In Song of Solomon 3:10–11, the Shulammite again speaks to the young girls of Jerusalem: “Daughters of Jerusalem, come out, / and look, you daughters of Zion. / Look on King Solomon wearing a crown, / the crown with which his mother crowned him / on the day of his wedding, / the day his heart rejoiced.” The context speaks of a royal carriage Solomon had made (verse 9). Some translations indicate that the interior of Solomon’s carriage was decorated “by the daughters of Jerusalem” (e.g., NASB, ESV, NET, ISV). This may give us an additional clue: the daughters of Jerusalem could be the female household servants of King Solomon. Therefore Jesus is not talking about what is being done to Him; the life He is laying down is to expiate the sins of the world(John 1:29/Matt. 20:28), this is what will cause the world(and the disciples) to be joyful. The Upcoming Judgment of Jerusalem-Time of the Green Tree Women of Jerusalem, I am dark but beautiful, dark as the desert tents of Kedar, but beautiful as the draperies in Solomon's palace. I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.

Solomon 2:7 O daughters of Jerusalem, I adjure you by Song of Solomon 2:7 O daughters of Jerusalem, I adjure you by

I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair. Then Saul said to David, “Here is my older daughter Merab; I will give her to you as a wife, only be a valiant man for me and fight the Lord’s battles.” For Saul thought, “My hand shall not be against him, but let the hand of the Philistines be against him.” But David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?” So it came about at the time when Merab, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite for a wife. read more. His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.” Everyone in Jerusalem, celebrate and shout! Your king has won a victory, and he is coming to you. He is humble and rides on a donkey; he comes on the colt of a donkey.

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Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King (Messianic King) is coming to you; He is righteous and endowed with salvation, Humble and unassuming [in submission to the will of the Father] and riding on a donkey, Upon a colt, the foal of a donkey.His mouth is sweetness itself; he is altogether lovely. This is my beloved, this is my friend, daughters of Jerusalem.

Why the Daughters of Jerusalem Cried - Crosswalk

Three times in the Song of Solomon, the daughters of Jerusalem are given this charge: “Do not stir up or awaken love until it pleases” (Song of Solomon 2:7; 3:5; 8:4, ESV). The NIV’s wording is similar: “Do not arouse or awaken love until it so desires” With the three-fold repetition, this command can be considered a refrain and becomes a theme running throughout the song. c) If the Jews treat like this Jesus who had come to bring salvation, what will be their punishment for destroying him? I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.

The Upcoming Judgment of Jerusalem-Time of the Green Tree

Related Articles Is Song of Solomon an allegory of God’s love for Israel and/or Christ’s love for the Church? His mouth is sweetness itself; he is altogether lovely. This is my beloved, this is my friend, daughters of Jerusalem”