Approaches to the Asian Classics, Irene Bloom, Wm Theodore de Bary, Columbia University Press, 1990, p. 65 ISBN 0231070055, 9780231070058 Muslim] Sunnah.com reference: Book 19, Hadith 3 Arabic/ English book reference: Book 19, Hadith 1810 Sahih al-Bukhari 7439 In-book reference: Book 97, Hadith 65 USC-MSA web (English) reference: Vol. 9, Book 93, Hadith 532 (deprecated numbering scheme) Windhager, Günther (2002). Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900–1927 (in German). ISBN 9783205993933. p. 203

Esposito, John, ed. (2003), "Islahi, Amin Ahsan", The Oxford Dictionary of Islam, Oxford University Press, ISBN 0-19-512558-4 Hamiduddin Farahi, translated by Tariq Mahmood Hashmi (2008). Exordium to coherence in the Quran: an English translation of Fātiḥah Niẓām al-Qurʼān (1sted.). Lahore: al-Mawrid. ISBN 978-9698799571. Archived copy". Archived from the original on 23 October 2012 . Retrieved 7 December 2015. {{ cite web}}: CS1 maint: archived copy as title ( link) a b c Abdul Nasir Jangda - Tafsir lectures - Bayyinah Institute, 2300 Valley View ln. Suite 500 Irving, TX 75062El-Awa, Salwa (2005). Textual Relations in Qur'an: Relevance, Coherence and Structure. Routledge. ISBN 1134227477. part – The example of companions of the Garden [aS-haab al Jannah]. What happened to the arrogant stingy owners of a garden who did not want to pay charity?

The disbelievers are admonished that well-being in the hereafter inevitably belongs to those who are God-conscious. It is utterly against reason that in the hereafter, the obedient servants should meet the same fate as the guilty. Those who are being called upon to bow before God in the world and refuse to do so, would be unable to prostrate themselves on the Day of Resurrection, even if they wanted to do so, and thus would stand disgraced and condemned. They have no reasonable ground for opposing the Prophet Muhammad, they cannot either make the claim that they know with certainty that he is not a true messenger of God, nor that what he says is false. Abd Allah ibn 'Amr ibn al-'As (May Allah be pleased with them) said that Narrated Abu Sa‘id al-Khudri Narrated this Hadith Iman Mohammad Kashi; Uwe Hideki Matzen; Online Quran Project contributors. "Al-Quran (القرآن) – Online Quran Project – Translation and Tafsir". The Quran. {{ cite web}}: |author3= has generic name ( help) c – the surah begins with Allah defending His Messenger, and then ends with consoling him. Consolation from Allah to the Islamic prophet Muhammad is; And do not rush (don't become impatient). Why? Because there was another Messenger – Prophet Yunus ( Jonah) – the companion of the Whale (saahib-il Hoot). He became a little bit impatient for the help of Allah to arrive/he rushed a little bit. [47] Theodore De Bary, Wm; Bary, William Theodore De; Bloom, Irene (1990). Eastern Canons. ISBN 9780231070058.The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature. Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. [28] [29] [30] Connection with previous surah [ edit ] Who have average proficiency in reading and reciting Quranic Arabic and need extra support for mastering the exact pronunciation and recitation of Quranic Arabic.