Scottish coronations were traditionally held at Scone Abbey in Perthshire, with the monarch seated on the Stone of Destiny. The original rituals were a fusion of ceremonies used by the kings of Dál Riata, based on the inauguration of Aidan by Columba in 574, and by the Picts from whom the Stone of Destiny came. A crown does not seem to have been used until the inauguration of AlexanderII in 1214. The ceremony included the laying on of hands by a senior cleric and the recitation of the king's genealogy. [7] The Bishop of St Andrews (from 1472 an archbishop) usually presided, but other bishops and archbishops also performed at some coronations. [8] [9] The coronation of George VI in 1937 was broadcast on radio by the British Broadcasting Corporation (BBC), and parts of the service were filmed and shown in cinemas. [37] The state procession was shown live on the new BBC Television Service, the first major outside broadcast. [38] At ElizabethII's coronation in 1953, most of the proceedings inside the abbey were also televised by the BBC. Originally, events as far as the choir screen were to be televised live, with the remainder to be filmed and released later after any mishaps were edited out. This would prevent television viewers from seeing most of the highlights of the coronation, including the actual crowning, live; it led to controversy in the press and even questions in parliament. [39] The organising committee subsequently decided that the entire ceremony would be televised, except for the anointing and communion, which had also been excluded from photography at the last coronation. It was revealed 30 years later that the about-face was due to the personal intervention of the Queen. It is estimated that over 20million people watched the broadcast in the United Kingdom. The coronation contributed to the increase of public interest in television, which rose significantly. [40] Commonwealth realms [ edit ]

Robert I Baratheon - A Wiki of Ice and Fire Robert I Baratheon - A Wiki of Ice and Fire

Moore, Megan Bishop; Kelle, Brad E. (2011). Biblical History and Israel's Past. Eerdmans. ISBN 978-0-8028-6260-0. Archived from the original on 2018-12-25 . Retrieved 2016-05-24. Ptolemy I Soter Ptolemy Keraunos Ptolemy II Philadelphus Arsinoe II ♀ Ptolemy III Euergetes Berenice II Euergetis ♀ Ptolemy IV Philopator Arsinoe III Philopator ♀ Ptolemy V Epiphanes Cleopatra I Syra ♀ Ptolemy VI Philometor Ptolemy VII Neos Philopator Cleopatra II Philometor Soter ♀ Ptolemy VIII Physcon Cleopatra III ♀ Ptolemy IX Lathyros Cleopatra IV ♀ Ptolemy X Alexander Berenice III ♀ Ptolemy XI Alexander Ptolemy XII Auletes Cleopatra V ♀ Cleopatra VI Tryphaena ♀ Berenice IV Epiphanea ♀ Ptolemy XIII Ptolemy XIV Cleopatra VII Philopator ♀ Ptolemy XV Caesarion Arsinoe IV ♀ The "Large Stone Structure" in Jerusalem Reality versus Yearning By Israel Finkelstein, 2011; Zeitschrift des Deutschen Palastina-Vereins 127(1):2-10; at [2] In early modern coronations, the events inside the abbey were usually recorded by artists and published in elaborate folio books of engravings, [34] the last of these was published in 1905 depicting the coronation which had taken place three years earlier. [35] Re-enactments of the ceremony were staged at London and provincial theatres; in 1761, a production featuring the Westminster Abbey choir at the Royal Opera House in Covent Garden ran for three months after the real event. [34] In 1902, a request to record the ceremony on a gramophone record was rejected, but Sir Benjamin Stone photographed the procession into the abbey. [35] Nine years later, at the coronation of George V, Stone was allowed to photograph the recognition, the presentation of the swords, and the homage. [36]

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New reading of Mesha Stele could have far-reaching consequences for biblical history". phys.org . Retrieved 2021-07-22. In 2014, Amihai Mazar wrote that the United Monarchy of the 10th century BCE can be described as a "state in development". [143] He compared David to Labaya, a Caananite warlord living during the time of Pharaoh Akhenaten. While Mazar believes that David reigned over Israel during the 11th century BCE, he argues that much of the Biblical text is of "literary-legendary nature". [144] According to William G. Dever, the reigns of Saul, David and Solomon are reasonably well attested, but "most archeologists today would argue that the United Monarchy was not much more than a kind of hill-country chiefdom". [145] [146] [147] A third recension was probably compiled during the reign of HenryI and was used at the coronation of his successor, Stephen, in 1135. While retaining the most important elements of the Anglo-Saxon rite, it may have borrowed from the consecration of the Holy Roman Emperor from the Pontificale Romano-Germanicum, a book of German liturgy compiled in Mainz in 961, thus bringing the English tradition into line with continental practice. [2] It remained in use until the coronation of EdwardII in 1308 when the fourth recension was first used, having been compiled over several preceding decades. Although influenced by its French counterpart, the new ordo focussed on the balance between the monarch and his nobles and on the oath, neither of which concerned the absolutist French kings. [3] One manuscript of this recension is the Liber Regalis at Westminster Abbey which has come to be regarded as the definitive version. [4]

Crowned: The Sign of the Dragon: Book 1 - Goodreads

Hoffman, Alice (2015-09-28). "Geraldine Brooks reimagines King David's life in 'The Secret Chord' ". The Washington Post. Archived from the original on 2018-03-30 . Retrieved 2018-03-29. Jonathan meets with David again and confirms his loyalty to David as the future king. After the people of Ziph notify Saul that David is taking refuge in their territory, Saul seeks confirmation and plans to capture David in the Wilderness of Maon, but his attention is diverted by a renewed Philistine invasion and David is able to secure some respite at Ein Gedi. [43] Returning from battle with the Philistines, Saul heads to Ein Gedi in pursuit of David and enters the cave where, as it happens, David and his supporters are hiding, " to attend to his needs". David realises he has an opportunity to kill Saul, but this is not his intention: he secretly cuts off a corner of Saul's robe, and when Saul has left the cave he comes out to pay homage to Saul as the king and to demonstrate, using the piece of robe, that he holds no malice towards Saul. The two are thus reconciled and Saul recognises David as his successor. [44]Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi Userkaf Sahure Neferirkare Kakai Neferefre Shepseskare Nyuserre Ini Menkauhor Kaiu Djedkare Isesi Unas Narmer Menes Neithhotep ♀ (regent) Hor-Aha Djer Djet Merneith ♀ (regent) Den Anedjib Semerkhet Qa'a Sneferka Horus Bird David is an important figure in Rabbinic Judaism, with many legends about him. According to one tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. [89]

CROWNED: Magical Folk and Fairy Tales from the Diaspora

Rogovoy, Seth (2009-11-24). Bob Dylan: Prophet, Mystic, Poet. Simon & Schuster. p.237. ISBN 978-1-41655983-2. Archived from the original on 2020-10-11 . Retrieved 2018-02-14– via Google Books. William Faulkner's Absalom, Absalom! refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab. In addition it parallels Absalom's vengeance for the rape of his sister Tamar by his half-brother, Amnon. Western Rite churches ( Lutheran, Roman Catholic) celebrate David's feast day on 29 December or 6 October, [98] Eastern-rite on 19 December. [99] The Eastern Orthodox and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord) and on the Sunday of the Holy Fathers (Sunday before the Nativity), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord and on 26 December (Synaxis of the Mother of God). [100] Middle Ages Coat of arms attributed to King David by mediaeval heralds. [101] (Identical to the arms of Ireland)

Wikipedia citation

Brettler, Mark Zvi (2007). "Introduction to the Historical Books". In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press. ISBN 9780195288803. Gordon, Cyrus H. (1955). "Homer And Bible: The Origin and Character of East Mediterranean Literature". Hebrew Union College Annual. 26: 43–108. JSTOR 23506150. When David is old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king. [78] Bathsheba and Nathan go to David and obtain his agreement to crown Bathsheba's son Solomon as king, according to David's earlier promise, and the revolt of Adonijah is put down. [79] David dies at the age of 70 after reigning for 40 years, [80] and on his deathbed counsels Solomon to walk in the ways of God and to take revenge on his enemies. [81] Psalms David Composing the Psalms, Paris Psalter, 10th century [82]