Cultural Marxism in Postwar Britain: History, the New Left, and the Origins of Cultural Studies (Post-Contemporary Interventions)

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Cultural Marxism in Postwar Britain: History, the New Left, and the Origins of Cultural Studies (Post-Contemporary Interventions)

Cultural Marxism in Postwar Britain: History, the New Left, and the Origins of Cultural Studies (Post-Contemporary Interventions)

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Stencilled Occasional Papers of the Birmingham CCCS - University of Birmingham". www.birmingham.ac.uk. All the same, the term is widely used, often without explanation. As I stated in Part 1, it has become a familiar meme. Given the confusion surrounding it, it is worth getting together some information on how the term “cultural Marxism” has been employed – whether by right-wing culture warriors, serious scholars, or occasional individuals who might be mixtures of both – what circumstances and ambitions have motivated its use in different contexts, and what real or imaginary social tendencies it denotes.

Cultural Marxism and our current culture wars: Part 2 Cultural Marxism and our current culture wars: Part 2

Curtis, Polly (18 July 2002). "Cultural elite express opposition to Birmingham closure". The Guardian. ISSN 0261-3077 . Retrieved 7 December 2018. Shulman, Norma (1993). "Conditions of their Own Making: An Intellectual History of the Centre for Contemporary Cultural Studies at the University of Birmingham". Canadian Journal of Communication. 18 (1). References to “the Frankfurt School” are to a group of scholars who were associated with the Institute for Social Research, founded in Frankfurt in 1923. Among the most influential scholars connected with the Institute at one time or another were Max Horkheimer, Theodor W. Adorno, Ernst Bloch, Walter Benjamin, Erich Fromm, Herbert Marcuse, and (later) Jürgen Habermas. The Institute evolved its orientation over time - most dramatically in 1930 when Horkheimer became its director - and in the late 1930s it adopted the deliberately obscure term “critical theory” as a label for its method(s) of analysis. Outside of historical scholarship, and discussions of the history and current state of Western Marxism, we need to be careful. In everyday contexts, those of us who do not accept the narrative of a grand, semi-conspiratorial movement aimed at producing moral degeneracy should probably avoid using the term “cultural Marxism”. Although the term “cultural Marxism” is used by mainstream academic figures, it has obtained greater prominence since the 1990s from its weaponized use by right-wing political commentators such as William S. Lind and Pat Buchanan.Unfortunate cultural tendencies, including those that manifest a left-wing style of authoritarianism, can usually be labelled in less confusing, more effective, more precise ways. By all means, let’s develop useful terminology to express whatever concerns we have about tendencies on the Left, but “cultural Marxism” carries too much baggage.

Cultural Marxism in Postwar Britain: History, the New Left Cultural Marxism in Postwar Britain: History, the New Left

Broadly Marxist critique of specifically British culture assumed increasing prominence from 1956, when both the New Reasoner and the Universities and Left Review were founded as important journals of socialist thought in the UK (Ioan Davies, “British Cultural Marxism,” p. 324). These later amalgamated in 1960 to become the New Left Review.Trent Schroyer. The Critique of Domination: The Origins and Development of Critical Theory. Boston: Beacon Press, 1975 (orig. pub. George Brazillier, 1973).



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