Lazy lovers, we see you and hear you. Particularly on slow mornings, there are few things that hit like a morning tussle with your partner. Spooning (yes, like the cuddling position) can easily become a top-10 favorite sex position when the penetrating partner steps up into the big spoon role and enters the partner being penetrated from behind. Hands remain free for touch and clitoral stimulation and mouth remains free for kisses and dirty talk. Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History by Gilbert Herdt. Zone Books, 1993.

Fans of doggy-style will surely appreciate this approach to cunnilingus. Get on all fours — but on your knees and elbows, rather than your knees and hands for the Forbidden Fruit. Once you’ve gotten comfortable, invite your partner to join you. From behind, they’ll have direct access to your genitals. An interpretation of doggy style for one? Yes, please! Slip a pillow or two under your stomach and hips for support and use your hands or a toy (or both!) to light things up. Below are listed some of the most common third-gender sects found in Hinduism. There are an estimated half million crossdressing "eunuchs" in modern-day India, associated with various sects, temples and Hindu deities. [63] [ self-published source] Despite being called "eunuchs", the majority of these persons (91%) do not practice castration but are more accurately associated with transgender. Hindu Deities and the Third Sex (2)". Gay & Lesbian Vaishnava Association . Retrieved 14 March 2016. The Private Dancer is perfect for that ultra-sexy lap dance you’ve always wanted to give. The penetrating partner gets blindfolded for this one, putting the power all in the hands of the receiving partner they slide down onto their partner’s lap. From there, it’s all about grinding and leaning to find the ultimate sensation.Chapter 9, "Of the Auparishtaka or Mouth Congress" ". Archived from the original on March 13, 2010. A lesser-known third-gender sect in India is the jogappa of South India (Karnataka and Andhra Pradesh), a group similarly associated with prostitution. The jogappa are connected with the goddess Yellamma (Renuka), and include both transgender people and homosexuals. Both serve as dancers and prostitutes, and they are usually in charge of the temple devadasis (maidservants of the goddess who similarly serve as dancers and female courtesans). Large festivals are celebrated at these temples wherein hundreds of scantily-clad devadasis and jogappas parade through the streets. The jogappa do not practice castration. [72] [ self-published source]

The Manusmriti is less judgmental about LGBT relationships. XI. 174 prescribes eating the five products of the cow or Panchagavya and foregoing food for a night for several sexual acts committed by a man including those with other men. XI. 175 states that those men who engage in intercourse with a man should take a bath while being clothed. According to XI.68, a man who engages in such acts is traditionally considered to lose his caste, though Ruth Vanita suggests the prescriptions by Manusmriti act as a substitute. [59] At Padhavli near Gwalior, a ruined temple from the 10th century shows a man within an orgiastic group receiving fellatio from another male. Pattanaik, Devdutt. The Man Who Was a Woman and Other Queer Tales from Hindu Lore (p. 10). Binghamton, NY: Harrington Park Press, 2002. The Dharmsastras especially later ones prescribed against non-vaginal sex like the Vashistha Dharmasutra. The Yājñavalkya Smṛti prescribes fines for such acts including those with other men. [61] Pattanaik, Devdutt (2002). The Man Who Was a Woman and Other Queer Tales from Hindu Lore, Haworth Press, ISBN 1-56023-181-5

Money, John (1988). "Gay, Straight, and In-Between: The Sexology of Erotic Orientation". Oxford University Rights. p.89 . Retrieved April 1, 2021.

For a complete description of twenty-nine of the most gender-variant Hindu deities, see Part One, Chapter Three of Wilhelm's Tritiya-Prakriti: People of the Third Sex. The most numerous third-gender sect (estimated at 150,000) is the aravani or ali of Tamil Nadu in southern India. The aravanis are typically transgender and their main festival, the popular Koovagam or Aravan Festival celebrated in late April/early May, is attended by thousands, including many transgender people and homosexuals. The aravani worship the Hindu god, Aravan, and do not practice any system of castration. [71] The Jogappa [ edit ] Wilhelm, Amara Das. Tritiya-Prakriti: People of the Third Sex, pp. 77–78. Philadelphia, PA: Xlibris Corporation, 2003. Looking for a summer-friendly sex moves or two? Sneak off to a private place and pull up your skirt for this simple move, where the receiving partner leans over a table or bed and the penetrating partner enters from behind. You don’t even have to take off your swimsuit top.An orgiastic group of three women and one man, on the southern wall of the Kandariya Mahadeva temple in Khajuraho. One of the women is caressing another. The Reverse Slither position is a whole new way to take it from behind, including plenty of opportunities to stimulate the breasts and clit. The rear-entry position is always exciting, and your heads are right next to each other, the perfect spot for kissing or some dirty talk. Nanda, Serena. Neither Man Nor Woman: The hijras of India, p. xx. Canada: Wadworth Publishing Company, 1999 Getting the receiving partner on top is a great way to give them a boost of control (and to give the penetrating partner a hell of a view). In the Seated Scissors position, the partner recieving can straddle the penetrating partner with one leg between theirs and one outside their hip, allowing some extra angles and creative ranges of motion while also giving some additional grinding options for clitoral stimulation.