Love Stories from the Qur'an

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Jesus, A Prophet of Allah – Association of Islamic Charitable Projects in USA". www.aicp.org . Retrieved 2021-07-28. GET THE NEW JOURNAL! Connect more deeply and authentically with Allah through the power of Journaling Some academics have noted that the account in Surah 19 is particularly close to that in the Christian Gospel of Luke. [13] The Annunciation to Mary is mentioned twice in the Quran, and in both instances Mary/Maryam is told that she was chosen by God to deliver a son. In the first instance, the bearer of the news (who is believed by most Muslims to be the archangel Gabriel), delivered the news in ( 3:42-47) as he takes the form of a man ( 19:16-22). [14] [15] The details of the conception according to 66:12 and 21:89, Mary conceives Jesus by being blown into her womb through the spirit (i.e archangel Gabriel), Mary asks how she can bear a son in view of her chastity, she is told that God creates what he wills and that these things are easy for God. [14] Abu Musa Mohammad Arif Billah. Influence of Persian Literature on Shah Muhammad Sagir's Yusuf Zulaikha and Alaol's Padmavati. 2014.

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Zulaykha in the Company of Her Maids: The Walters Art Museum." Online Collection of the Walters Art Museum, August 1, 2022. https://art.thewalters.org/detail/83831/zulaykha-in-the-company-of-her-maids/. The Quran, as we have already argued, does not deny the death of Christ. Rather, it challenges human beings who in their folly have deluded themselves into believing that they would vanquish the divine Word, Jesus Christ the Messenger of God. The death of Jesus is asserted several times and in various contexts. ( 3:55, 5:117, 19:33) [68] Little, John T. (3 April 2007). "Al-Insan Al-Kamil: The Perfect Man According to Ibn Al-Arabi". The Muslim World. 77 (1): 43–54. doi: 10.1111/j.1478-1913.1987.tb02785.x. Ibn al-'Arabi uses no less than 22 different terms to describe the various aspects under which this single Logos may be viewed.Jesus is featured as a major figure in two categories of hadiths which can be described as apocalyptic and biblical. [128] The eschatological role of Jesus in the hadiths may have been influenced by ideas of the Second coming held by the Eastern Churches, as well as the Quranic Jesus mentioned in 43:61. [128] Many of the hadiths which feature Jesus's sayings were not included in the canonical hadith collections, which became more focused on the sayings of Muhammad, but were instead included in a separate genre known as Qisas al-anbiya ('Stories of the Prophets'). [129] Sunni Islam Transform every moment into prayer: Each journaling session begins and ends with a prayer of gratitude with the intention of allowing you to experience the transformative power of prayer. Jesus also holds a description as both a word from God and a soul. [104] The interpretation behind Jesus as a spirit from God, is seen as his human soul. [ citation needed] Some Muslim scholars [ who?] occasionally see the spirit as the archangel Gabriel, but majority consider the spirit to be Jesus himself. [105] Ayoub, Mahmoud M. (April 1980). "Towards an Islamic Christology II: The Death of Jesus, Reality or Delusion (A Study of the Death of Jesus in Tafsir Literature)". The Muslim World. 70 (2): 91–121. doi: 10.1111/j.1478-1913.1980.tb03405.x. Michael Cook notes that denial that Jesus died follows the Christian heresy of docetism, who were "disturbed by that God should have died", but that this concern conflicts with another Islamic doctrine, that Jesus was a man, not God. [65] According to Todd Lawson, Quranic commentators seem to have concluded the denial of the crucifixion of Jesus by following material interpreted in Tafsir that relied upon extra-biblical Judeo-Christian sources, [66] with the earliest textual evidence having originated from a non-Muslim source – a misreading of the Christian writings of John of Damascus regarding the literal understandings of docetism (exegetical doctrine describing spiritual and physical realities of Jesus as understood by men in logical terms) as opposed to their figurative explanations. [67] John of Damascus highlighted the Quran's assertion that the Jews did not crucify Jesus being very different from saying that Jesus was not crucified, explaining that it is the varied Quranic exegetes in Tafsir, and not the Quran itself, that denies the crucifixion, further stating that the message in the 4:157 verse simply affirms the historicity of the event. [66] Symbolic interpretations

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Jesus speaking from the cradle is one of six miracles attributed to him in the Quran, an account which is also found in the Syriac Infancy Gospel, a sixth-century work. [9] [10] According to various hadiths, Jesus and Mary did not cry at birth. [11] Birth narratives Most Islamic traditions categorically deny that Jesus physically died on the cross or otherwise. [57] [58] Whenever my eldest one doesn’t want to share anything with her little sister, she says to me “I don’t want to share like that monkey in the Miraj story” 😅 and I ask her –“so what did the monkey learn from the Prophet saw? – that he shared things with others”. I tell her, sharing isn’t an obligation, but sharing brings barakah in your own things too – which means that the happiness you are getting from your things becomes double 💕 even if it doesn’t increase in quantity, it increases in quality through the blessings we get from sharing. And then the kids apply it on me when I’m sitting in one corner sipping on my coconut juice 🙄 4 year old: “Ama share it with us (her and her sister) for more barakah” Me: *takes bigger gulps till their tiny feet reach me* 🤣 Jokes apart, we have to model the behavior we want the kids to adopt. So I share and to be honest – it DOES bring barakah because we all get full with the same coconut nonetheless 🤷🏽‍♀️ 18) The thi Also according to tradition, Jesus will then marry, have children, and rule the world for forty years (traditions give many different time periods) after which he will die. [91] Some Muslims believe that the Muslims will then perform the funeral prayer for him and then bury him at the Green Dome in the city of Medina in a grave left vacant beside Muhammad, Abu Bakr, and Umar respectively. [92] According to Ibn Khaldun's legend, the two caliphs will rise from the dead between the two prophets. [93] Sources Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī's Works in the Islamicate World, ca. 9th/15th-14th/20th Century Series: Handbook of Oriental Studies. Section 1 The Near and Middle East, Volume: 128 Editors: Thibaut d'Hubert and Alexandre Papas, with five chapters on the Yusuf and Zuleykha story:Encyclopedia of Islam, Jesus article. cf. L. Massignon, Le Christ dans les Évangiles selon Ghazali, in REI, 1932, 523–36, who cites texts of the Rasa'il Ikhwan al-Safa, a passage of Abu Hatim al-Razi (about 934), and another of the Isma'ili da'i Mu'ayyad fid-din al-Shirazi (1077). The story of Yusuf and Zulaikha takes place in the twelfth chapter of the Qur’an, titled "Yusuf." The story plays a primary role within the chapter, and begins after Yusuf, son of Yaqub ibn Ishaq ibn Ibrahim, is abandoned and subsequently sold to an Egyptian royal guard. [1]

15 Verses In The Quran About Love - Muslims-life.net 15 Verses In The Quran About Love - Muslims-life.net

person "He / Him / Thee" etc. (48 times): 2:87, 2:253, 3:46(2), 3:48, 3:52, 3:55(4), 4:157(3), 4.159(3), 5:110(11), 5:46(3), 5:75(2), 19:21, 19:22(2), 19:27(2), 19:29, 23:50, 43:58(2), 43:59(3), 43:63, 57:27(2), 61:6. Similar to the New Testament, the Quran mentions Jesus healing the blind and the lepers in 3:49. Muslim scholar and judge al-Baydawi ( d. 1286) wrote how it was recorded that many thousands of people came to Jesus to be healed and that Jesus healed these diseases through prayer only. [37] Medieval scholar al-Tha'labi wrote about how these two particular diseases were beyond medical help, and Jesus' miracles were meant to be witnessed by others as clear signs of his message. [35] Raising the dead

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Bulliet, Richard W. (2015). "Islamo-Christian Civilization". In Silverstein, Adam J.; Stroumsa, Guy G.; Blidstein, Moshe (eds.). The Oxford Handbook of the Abrahamic Religions. Oxford: Oxford University Press. p.111. doi: 10.1093/oxfordhb/9780199697762.013.6. ISBN 978-0-19-969776-2. LCCN 2014960132. S2CID 170430270 . Retrieved 2020-10-24. Virani, Shafique N. (2011). "Taqiyya and Identity in a South Asian Community". The Journal of Asian Studies. 70 (1): 99–139. doi: 10.1017/S0021911810002974. ISSN 0021-9118. S2CID 143431047. p. 128.

Stories of the Quran Online | Ibn Kathir Read Stories of the Quran Online | Ibn Kathir

Sakura, Muham (11 November 2017) [December 2015]. "Preface". The Great Tale of Prophet Adam & Prophet Jesus In Islam. United Submitters International. p.6. ISBN 9783739635736.

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In traditional Islamic eschatology, it is claimed that Jesus Christ will return in the Second Coming with Imam Mahdi to kill the Al-Masih ad-Dajjal ('The False Messiah'), after which with the ancient tribes Gog and Magog ( Yaʾjūj Maʾjūj) would disperse. After these creatures would miraculously perish, Imam Mahdi and Jesus would rule the entire world, establish peace and justice, and die after a reign of 40 years. Some Muslims believe that he would then be buried alongside Muhammad at the fourth reserved tomb of the Green Dome in Medina. These are apocryphal traditions related to hadith-based traditions.