Aside from those meanings, the triquetra represents several important triads, such as the three forces of nature (wind, water, and earth), as well as concepts such as unity, protection, and eternal life. Being a variation of the hexagram, unicursal hexagram symbol has been used in occult practices for a long time. It is mainly used to invoke and banish elemental forces. Forshaw, Peter (2014). "The Occult Middle Ages". In Partridge, Christopher (ed.). The Occult World. London: Routledge . Retrieved 2022-12-13– via Academia.edu.

Top 14 Occult Symbols and Their Surprising Meaning

Various twentieth-century writers on the subject used the term occultism in different ways. Some writers, such as the German philosopher Theodor W. Adorno in his "Theses Against Occultism", employed the term as a broad synonym for irrationality. [15] In his 1950 book L'occultisme, Robert Amadou used the term as a synonym for esotericism, [16] an approach that the later scholar of esotericism Marco Pasi suggested left the term superfluous. [15] Unlike Amadou, other writers saw occultism and esotericism as different, albeit related, phenomena. In the 1970s, the sociologist Edward Tiryakian distinguished between occultism, which he used in reference to practices, techniques, and procedures, and esotericism, which he defined as the religious or philosophical belief systems on which such practices are based. [16] This division was initially adopted by the early academic scholar of esotericism, Antoine Faivre, although he later abandoned it; [10] it has been rejected by most scholars who study esotericism. [15]A sigil used in rituals invoking Lucifer, first recorded in the 18th-century True Grimoire. Known among Theistic Satanists as the Seal of Satan, the symbol is also associated with music groups including Zeal & Ardor. Marco Pasi suggested that the use of Hanegraaff's definition might cause confusion by presenting a group of nineteenth-century esotericists who called themselves "occultists" as just one part of a broader category of esotericists whom scholars would call "occultists". [39] Remember, it is quite difficult to distinguish between those who actually belong and practice these secret occult rituals, and between those who are completely ignorant and simply misplaced their hand in a certain manner. First and foremost, validate if the person is in any way connected with Luciferian cabal, and only then come to your own accusations. The best way to identify this by analyzing the same pattern. The two triangles forming a hexagram represent the two elements in alchemy; water and fire. The six corners made by these triangles and the central point of the shape is believed to represent the seven metals in alchemy; copper, silver, iron, gold, tin, mercury and lead. The Horned God symbol is one that can be made with a hand gesture. The second and third finger of the right hand are folded down so they overlap the thumb.

25 Witchcraft Symbols Everyone Should Know About

In Celtic traditions, the Celtic Cross represents the sun god of Celts. That being said, following the conversion of many Celtic people to Christianity, it turned into a symbol used by the Celtic Christian Church. St. Columbia, owner of the Isle of Iona monastery, brought the symbol to Ireland. The triquetra or trinity knot is a popular Celtic symbol, which was Christianized to represent the Father, the Son, and the Holy Spirit. Like the hexagram, the unicursal hexagram is a six-pointed star. The difference is that this symbol is drawn in a continuous movement and features a more unique shape. This is another satanic symbol. The hexagram is its Greek name, while the Latin form is Sexagram. It is a six-point geometric star bearing the Schlafly symbol. The devil term refers the compound figure of two quadrilateral triangles since there are no true regular continuous hexagrams.During ceremonies, this symbol is hung on the altar’s western wall. Lastly, various occult societies use the Baphomet to represent the fallen angel Satan. 3. Cross of St. Peter or Petrine Cross Represents the seven days of creation. In Islam, it represents the first seven verses of the Quran. It is the symbol of Babalon in Thelema. In Wicca, it is known as the Elven Star, Fairy Star or Septagram.

Occult Symbols: The Most Powerful Ones And Their Dark Meanings

In 1853, the Freemasonic author Jean-Marie Ragon had already used occultisme in his popular work Maçonnerie occulte, relating it to earlier practices that, since the Renaissance, had been termed "occult sciences" or "occult philosophy", but also to the recent socialist teachings of Charles Fourier. [9] The French esotericist Éliphas Lévi then used the term in his influential book on ritual magic, Dogme et rituel de la haute magie, first published in 1856. [10] Lévi was familiar with that work and might have borrowed the term from there. In any case, Lévi also claimed to be a representative of an older tradition of occult science or occult philosophy. [11] It was from his usage of the term occultisme that it gained wider usage; [12] according to Faivre, Lévi was "the principal exponent of esotericism in Europe and the United States" at that time. [13] The term occultism emerged in 19th-century France, where it came to be associated with various French esoteric groups connected to Éliphas Lévi and Papus, The second gesture is meant for the left hand, and the thumb is placed over the middle and ring finger. Typically, this gesture was believed to have the power to curse enemies. Another feature of occultists is that–unlike earlier esotericists–they often openly distanced themselves from Christianity, in some cases (like that of Crowley) even adopting explicitly anti-Christian stances. [29] This reflected how pervasive the influence of secularisation had been on all areas of European society. [29] In rejecting Christianity, these occultists sometimes turned towards pre-Christian belief systems and embraced forms of Modern Paganism, while others instead took influence from the religions of Asia, such as Hinduism and Buddhism. In various cases, certain occultists did both. [29] Another characteristic of these occultists was the emphasis that they placed on "the spiritual realization of the individual", an idea that would strongly influence the twentieth-century New Age and Human Potential Movement. [29] This spiritual realization was encouraged both through traditional Western 'occult sciences' like alchemy and ceremonial magic, but by the start of the twentieth century had also begun to include practices drawn from non-Western contexts, such as yoga. [29] The neologism occulture used within the industrial music scene of the late twentieth century was probably coined by one of its central figures, the musician and occultist Genesis P-Orridge. [42] The scholar of religion Christopher Partridge used the term in an academic sense, stating that occulture was "the new spiritual environment in the West; the reservoir feeding new spiritual springs; the soil in which new spiritualities are growing". [43] Occultism and technology [ edit ] Hanegraaff, Wouter (1996). New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Numen Book Series: Studies in the History of Religions. Vol.LXXII. Leiden: Brill Publishers. ISBN 90-04-10695-2.

The Upside-Down Cross Also Known As Saint Peter’s Cross/Petrine Cross

These beautiful sigils were created by the Icelandic people and were believed to have magical powers. Looking through deeper lenses the ‘Peace’ symbol is not so peaceful after all. The general public perceives it the way the ruling elite designed it to be seen, as a sign against war and oppression, a sign of not only ‘Peace’, but also justice and ‘equality’, though for them – controlling tyrants, it is an ancient sign of communication, recognizing it`s cabalistic fellow servants, proudly flashing their dystopian future, bringing the ‘New Age’, the 5th Age, the age of slavery . Over the years they managed to successfully program the masses to such extent, that basic truths do not exist anymore, they misrepresented our reality so much that average folk have difficult time accepting a lending hand. The idea of occult sciences developed in the sixteenth century. [10] The term usually encompassed three practices–astrology, alchemy, and natural magic–although sometimes various forms of divination were also included rather than being subsumed under natural magic. [10] These were grouped together because, according to the Dutch scholar of hermeticism Wouter Hanegraaff, "each one of them engaged in a systematic investigation of nature and natural processes, in the context of theoretical frameworks that relied heavily on a belief in occult qualities, virtues or forces." [10] Although there are areas of overlap between these different occult sciences, they are separate and in some cases practitioners of one would reject the others as being illegitimate. [10] A symbol of the Philosopher's stone. Depicted on the left image is Michael Maier's Emblem XXI from Atalanta Fugiens. Wright, C. F. (1895). An Outline of the Principles of Modern Theosophy. Boston: New England Theosophical Corp.