The one who is pure, so far removed of any imperfection. He has no shortcomings, evil is not attributed to Him.

The Judge, He is the Ruler andThe Judge, He is the Ruler and His judgment is His Word. His judgment is His Word. The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement, and Purity from all imperfection. The tasbih of His names, reveals His greatness and motivates us to emulate His qualities in our lives. This approach is not knew with respect to the school of the ahl al-Bayt (Shia). In their corpus of traditions, there is Dua Jawshan al-Kabir, a recitation of the 1000 Meanings of the Attributes of God, and the interaction of that one tradition with other Traditions. In the ahlal Sunna Community, only the Turkish are aware and recite this tradition, coming down from Said Nursi to Fethulleh Gullen. Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah’s aid.” [5]

Success!

The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ. The Dishonourer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

The Eternal, The Independent, and The Master relied upon in matters and reverted to one’s needs. He is the only one a person should turn to when feeling helpless. 69 He gives esteem to whoever He willed. Hence there is no one to degrade Him, And He degrades whoever He willed. Hence there is no one to give Him esteem. 25The Most Glorious One is the One with perfect Power, High Status, Compassion, Generosity and Kindness. 49 The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.

The Maliki-jurist Imam Abu Bakr Ibn Arabi, in his book ' Aridhatul-Ahwazi the commentary to Sunan At-Tirmizi, says that some scholars have compiled these Divine Names from the Quran and Sunnah and found that there are a thousand Names. And Allah knows best. True love is not fleeting, nor is it temporary, but its permanence takes root in the heart. We might have felt this type of love for certain people in our lives, and we should be grateful for this love. Therefore, reciting the 99 Names of Allah can be an excellent way to improve our spiritual well-being and connect to Allah. Significance of the 99 Names The 99 names of Allah (سُبْحَانَهُ وَتَعَالَى)‎ remind believers of His uniqueness, supremacy, and compassion. They motivate us to worship and love Him above everything else. They reassure us that the All-Mighty always watches over us and protects us during hardship and turmoil. The 99 Names of Allah denote the highest level of closeness and spirituality to Allah in Islam. Every time we recite these beautiful Asma-ul-Husna, our connection with Allah (سُبْحَانَهُ وَتَعَالَى)‎ becomes stronger, and we are blessed with immense reward and humility. The All-Noticing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument. 28The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment. The Delayer, The One who puts things in their right places. He makes ahead what He wills and delays what He wills. 73 Helps heal physical ailments (Ash-Shafee: The Healer), mitigate anxiety and stress, and achieve the desired outcome of duas (Al-Mubashir: The Giver of Good News). The Solver, The Reliever, The Judge, The One who opens for His slaves the closed worldly and religious matters.