The Modern Witchcraft Guide to Runes: Your Complete Guide to the Divination Power of Runes

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Laguz represents the element of water and so is tied to our emotions, dreams and intuition. It indicates a healing power of renewal, heightened imagination and psychic abilities. It can also relate to mysteries, secrets, the unknown and the underworld. Reversed it can point to fear, misjudgement, and disconnect from spirit.

Use Rune Stones For Divination Rune Meanings And How To Use Rune Stones For Divination

In Norse mythology, the ash tree (sometimes said to be translated from the old word for yew- needle ash), Yggradisil, is representative of The Tree Of Life. As such, it relates to the cycle of life, similar to the Death Tarot card (signifying the dying of an old way of being or period of life). It can also represent divine protection, wisdom, enlightenment, and a sense of purpose, symbolising the connection between all the worlds. Just by creating your own witches runes set is enough to imbue it with your own energy and absorb some of its own. But you can also sleep with them under your pillow or sit and hold them in your hands while watching TV, etc. Do a reading for yourself once a day or as often as you can. You’ll find this method of divination easy to learn and poignant. How to Read Witches Runes Runic magic was not completely forgotten and medieval staffs also display curses written in runes. The runic staff or wand was waved at the person, who its user wished to “catch”. According to medieval ballads, it was possible to seduce a woman using runes. In the ballad “The Knight Stig’s runes and wedding” Stig is in love with Kirsten. He tries to win her affections with the aid of a rune staff, which he waves under her skirt. But unfortunately the staff accidentally rolls under Princess Regitze’s dress and the magic works upon her instead. The princess falls in love with Stig straight away and he has to marry her.

Origin of the Runes

The oldest known runic inscription dates to around AD 150 and is found on a comb discovered in the bog of Vimose, Funen, Denmark. [15] The inscription reads harja; a disputed candidate for a 1st-century inscription is on the Meldorf fibula in southern Jutland.

Witches’ Rune: A Magickal Pagan Invocation – Spells8 The Witches’ Rune: A Magickal Pagan Invocation – Spells8

Weisgerber, Johannes Leo (1966–1967). "Frühgeschichtliche Sprachbewegungen im Kölner Raum (mit 8 Karten)". Rheinische Vierteljahrsblätter (in German). As depicted in the poem Hávamál in the Poetic Edda, Odin cut out his eye and hung himself from the branches of Yggdrasil until the secret of the runes revealed itself to him. On the ninth day, Odin gained the power of the runes. Modern Norse Magic Haidzruno runu, falahak haidera, ginnarunaz. Arageu haeramalausz uti az. Weladaude, sa'z þat barutz. Uþarba spa. So, Odin hangs himself by the branches of the Yggdrasil and pierces himself with his spear. For nine days and nights, Odin peers down into the water below the Well of Urd, waiting for the answers to come. Victory Runes. These runes were traditionally carved on the hilt of a sword and summoned the aid of Tyr (the patron of warriors).

Examples:

Williams, Henrik (1996). "The Origin of the Runes". Amsterdamer Beiträge zur älteren Germanistik. 45: 211–18. doi: 10.1163/18756719-045-01-90000019.

Runic Magic - TV Tropes Runic Magic - TV Tropes

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( December 2021) ( Learn how and when to remove this template message) For a cogent discussion of the role of the spoken word in the Norse creation narrative itself, see: Nábrókarstafur - Strandagaldur ~ Galdrasýning á Ströndum ~ Museum of Icelandic Sorcery & Witchcraft". galdrasyning.is.

The Vanir Gods and Goddesses

In Egil Skallagrimsson’s Saga (that follows a Viking family between 850 through 1000 A.D), there are quite a few instances when Egil uses rune magic. Delamarre, Xavier (2003). Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental. Errance. p.122. ISBN 9782877723695.