Navigating the End of Time

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Allāh says: “Oh you who believe, be mindful of Allāh and be amongst the truthful” [99]; “Oh you who believe, be mindful of Allāh and speak straight [i. He was a distant relation of the famous spiritual master, Ḥājī Imdādullāh Muhājir Makkī (1818 – 1899), as well as the renowned Delhi theologian, Mawlānā Mamlūk al-‘Alī Nānotwī (1789 – 1851). It was only Ḥaḍrat Muḥammad Rasūlullāh ﷺ that claimed this as stated clearly in the Qur’ān and Ḥadīth.

Navigating the End of Time — Wardah Books

As we have shown very clearly, the finality of the Prophet Muḥammad ﷺ was never in question in Mawlānā Nānotwī’s writings.

This would have occurred long before Ḥakīm Nūr al-Dīn made any contact with Mirzā Ghulām Aḥmad Qādiyānī or had any associations with him.

Navigating the End of Time: A Book by Asrar Rashid - Find Book Navigating the End of Time: A Book by Asrar Rashid - Find Book

However, his writings were met with strong responses as many times he purported erroneous beliefs as being orthodoxy.account about the 1974 court proceedings, Asrar Rashid makes out that Deobandī “representatives” were unable to put up a credible defence against Qādiyānī citations from Taḥdhīr al-Nās. Thus, the ‘seals’ of the other strata, who are included amongst ‘creatures’, cannot be equal in any way to him. Can Asrar Rashid show where in this official report, namely Proceedings of the Special Committee of the Whole House Held in Camera to Consider the Qadiani Issue, the reference he has himself cited, it gives the account he describes?

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In this situation, the outcome of the meaning of the noble verse will be that the Messenger of Allāh ﷺ has not acquired fatherhood of the known kind with respect to any man, but he has acquired spiritual fatherhood with respect to his community, as well as with respect to the prophets. The point that Mawlānā Nānotwī was getting across in these passages is that with this understanding of “sealship” no doubt will remain as to the supremacy and excellence of the Prophet Muḥammad ﷺ, even to the extent that any hypothetical prophet would be subordinate to his direct prophethood.This is like in the world of means, the sun is directly imbued with light while other heavenly bodies, the moon and so on, and earthly things are imbued with light via the sun.