City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

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City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

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Marks, Joel. The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Transaction Publishers, 1986 Heydt, Colin. "John Stuart Mill: ii. Basic Argument". Internet Encyclopedia of Philosophy . Retrieved 3 February 2021. For Andrew Furman, a professor in interior design and architecture at Ryerson University in Toronto who has spent years looking at desire lines, they tell us something about “the endless human desire to have choice. The importance of not having someone prescribe your path”. In a heavily constructed city, there are “rules as to how public and public-private spaces are used”, he says. Desire paths are about “not following the script” – he calls it a “resistance”. “An individual can really write their own story. It’s something really powerful if you do have that agency to move.” a b c Crisp, Roger (2017). "Well-Being: 4.2 Desire Theories". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University . Retrieved 5 May 2021. Desires are states of mind that are expressed by terms like " wanting", " wishing", "longing" or "craving". A great variety of features is commonly associated with desires. They are seen as propositional attitudes towards conceivable states of affairs. They aim to change the world by representing how the world should be, unlike beliefs, which aim to represent how the world actually is. Desires are closely related to agency: they motivate the agent to realize them. For this to be possible, a desire has to be combined with a belief about which action would realize it. Desires present their objects in a favorable light, as something that appears to be good. Their fulfillment is normally experienced as pleasurable in contrast to the negative experience of failing to do so. Conscious desires are usually accompanied by some form of emotional response. While many researchers roughly agree on these general features, there is significant disagreement about how to define desires, i.e. which of these features are essential and which ones are merely accidental. Action-based theories define desires as structures that incline us toward actions. Pleasure-based theories focus on the tendency of desires to cause pleasure when fulfilled. Value-based theories identify desires with attitudes toward values, like judging or having an appearance that something is good.

Desire paths: the illicit trails that defy the urban planners Desire paths: the illicit trails that defy the urban planners

Poet W.B. Yeats depicts the positive and negative aspects of desire in his poems such as "The Rose for the World", "Adam's Curse", "No Second Troy", "All Things can Tempt me", and "Meditations in Time of Civil War". Some poems depict desire as a poison for the soul; Yeats worked through his desire for his beloved, Maud Gonne, and realized that "Our longing, our craving, our thirsting for something other than Reality is what dissatisfies us". In "The Rose for the World", he admires her beauty, but feels pain because he cannot be with her. In the poem "No Second Troy", Yeats overflows with anger and bitterness because of their unrequited love. [73] Poet T. S. Eliot dealt with the themes of desire and homoeroticism in his poetry, prose and drama. [74] Other poems on the theme of desire include John Donne's poem "To His Mistress Going to Bed", Carol Ann Duffy's longings in "Warming Her Pearls"; Ted Hughes' "Lovesong" about the savage intensity of desire; and Wendy Cope's humorous poem "Song".

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For an individual to effect his or her liberation, the flow of sense-desire must be cut completely; however, while training, he or she must work with motivational processes based on skillfully applied desire. [54] According to the early Buddhist scriptures, the Buddha stated that monks should "generate desire" for the sake of fostering skillful qualities and abandoning unskillful ones. [53] Christianity [ edit ] This section needs additional citations for verification. Please help improve this article by adding citations to reliable sourcesin this section. Unsourced material may be challenged and removed. Kawabata H, Zeki S (2008). "The Neural Correlates of Desire". PLOS ONE. 3 (8): e3027. Bibcode: 2008PLoSO...3.3027K. CiteSeerX 10.1.1.274.6152. doi: 10.1371/journal.pone.0003027. PMC 2518616. PMID 18728753. S2CID 3290147. Damiel has fallen in love with a circus trapeze artist called Marion (Solveig Dommartin), and marvels at the quaintly exotic artistry of her act. He yearns to abandon his immortality and god status so that he can meet Marion and induce her to fall in love with him – though it is a measure of his still godlike confidence that he never has any doubt that this will happen. Damiel yearns to submit to time itself and the sensual embrace of growing, ageing and dying. Cassiel sympathises, though without wishing to join him, and joins in the musing about the pleasures of humanity and mortality, how exciting it must be to “get enthused about evil for once – be a savage!” a b c d Strandberg, Caj (2012). "Expressivism and Dispositional Desires: 2. a distinction in mind". American Philosophical Quarterly. 49 (1): 81–91.

DESIRE definition and meaning | Collins English Dictionary DESIRE definition and meaning | Collins English Dictionary

A Systemic Perspective on Cognition and Mathematics". Lin Forrest Publishers. June 30, 2013 . Retrieved January 16, 2018. a b c d e Jacobson, Daniel (2011). "Fitting Attitude Theories of Value". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University . Retrieved 5 May 2021. Bradley, Richard; Stefansson, H. Orii (2016). "Desire, Expectation, and Invariance". Mind. 125 (499): 691–725. doi: 10.1093/mind/fzv200.Shulman, Eviatar (2014). "1. The Structural Relationship between Philosophy and Meditation". Rethinking the Buddha: Early Buddhist Philosophy as Meditative Perception. Cambridge University Press. English–Arabic English–Bengali English–Catalan English–Czech English–Danish English–Hindi English–Korean English–Malay English–Marathi English–Russian English–Tamil English–Telugu English–Thai English–Turkish English–Ukrainian English–Vietnamese Zaczyk, Rainer (2006). "Einheit des Grundes, Grund der Differenz von Moralität und Legalität". Jahrbuch für Recht und Ethik. 14: 311–321. ISSN 0944-4610. JSTOR 43593317. Kanygina, Yuliya (2011). "Introduction". The Demandingness Objection to Peter Singer's Account of Our Obligations to the World's Poor. Budapest, Hungary: Central European University. Being kind-hearted mayor or lazy dictator, enjoy every creation and destruction brought by your freestyle management.

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But as well as revealing the path of least resistance, they can also reveal where people refuse to tread. If you’ve been walking the same route for years, an itchy-footed urge to go off-piste, even just a few metres, is probably something you’ll identify with. It’s this idea that led one academic journal to describe them as a record of “civil disobedience”. Distant Desire: Homoerotic Codes and the Subversion of the English Novel in E.M. Forster's Fiction (Sexuality and Literature) by Parminder Kaur Bakshi Using this kind of evidence to inform planning is not entirely new. Many college campuses have waited to see where their students and teachers choose to tread before adding paving. Michigan State University was one such institution, and its campus is now a pleasing etch-a-sketch board when seen from above. Desire lines tell us about the endless human desire to have choice Professor Andrew Furman It’s highly probable this software program is malicious or contains unwanted bundled software. Why is this software program no longer available in our Catalog? Kringelbach ML, Berridge KC (2013). "The Joyful Mind". From Abuse to Recovery: Understanding Addiction. Macmillan. pp.199–207. ISBN 9781466842557 . Retrieved 8 April 2016. So it makes sense that the real pleasure centers in the brain—those directly responsible for generating pleasurable sensations—turn out to lie within some of the structures previously identified as part of the reward circuit. One of these so-called hedonic hotspots lies in a subregion of the nucleus accumbens called the medial shell. A second is found within the ventral pallidum, a deep-seated structure near the base of the forebrain that receives most of its signals from the nucleus accumbens.... On the other hand, intense euphoria is harder to come by than everyday pleasures. The reason may be that strong enhancement of pleasure—like the chemically induced pleasure bump we produced in lab animals—seems to require activation of the entire network at once. Defection of any single component dampens the high.Weigelin, Ernst (1917). "Legalität und Moralität". Archiv für Rechts- und Wirtschaftsphilosophie. 10 (4): 367–376. ISSN 0177-1108. JSTOR 23683644. Audi, Robert (2001). "4. The Sources of Practical Reasons". The Architecture of Reason: The Structure and Substance of Rationality. Oxford University Press. Gender, Desire, and Sexuality in T. S. Eliot. Edited by Cassandra Laity. Drew University, New Jersey. Nancy K. Gish. University of Southern Maine ( ISBN 978-0-521-80688-6 | ISBN 0-521-80688-7) Allocate specific agents with skills and bonds to activate special combination effects to face different situations. A man dealing with anxiety and depression after a painful divorce manages to find warmth when he least expects it and it reignites his passion towards life.



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