Berard L. Marthaler 2007 The creed: the apostolic faith in contemporary theology ISBN 0-89622-537-2 p. 220 PROPHET KILLED BY LION immediately after disobeying God’s direct command (1 Kings 13:1-26). His donkey was spared. RESURRECTION of Jesus Christ after declared dead by Roman authorities and buried for days (John 21:1-14)

Changing the nature of three of his called twelve disciples in the Book of Mormon so that they could live until his Second Coming and the other nine that they would live until the age of 72 and be taken "up to his kingdom" 3 Nephi 28:1–23. Mark's gospel gives an account of Jesus healing a blind man named Bartimaeus as Jesus is leaving Jericho. [17] The Gospel of Matthew [18] has a simpler account loosely based on this, with two unnamed blind men instead of one (this "doubling" is a characteristic of Matthew's treatment of Mark's text) and a slightly different version of the story, taking place in Galilee, earlier in the narrative. [19] The Gospel of Luke tells the same story of Jesus healing an unnamed blind man but moves the event in the narrative to when Jesus approaches Jericho. [20] [21]a b c Ehrman, Bart D. (2001). Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press. ISBN 9780195124743. I should emphasize that historians do not have to deny the possibility of miracles or deny that miracles have actually happened in the past. Many historians, for example, committed Christians and observant Jews and practicing Muslims, believe that they have in fact happened. When they think or say this, however, they do so not in the capacity of the historian, but in the capacity of the believer. In the present discussion, I am not taking the position of the believer, nor am I saying that one should or should not take such a position. I am taking the position of the historian, who on the basis of a limited number of problematic sources has to determine to the best of his or her ability what the historical Jesus actually did. As a result, when reconstructing Jesus' activities, I will not be able to affirm or deny the miracles that he is reported to have done...This is not a problem for only one kind of historian — for atheists or agnostics or Buddhists or Roman Catholics or Baptists or Jews or Muslims; it is a problem for all historians of every stripe.

Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.Turning water into wine at a wedding, when the host runs out of wine, the host's servants fill vessels with water at Jesus's command, then a sample is drawn out and taken to the master of the banquet who pronounces the content of the vessels as the best wine of the banquet. Ehrman, Bart D. Jesus, Interrupted, HarperCollins, 2009. ISBN 0-06-117393-2 p. 175: "We would call a miracle an event that violates the way nature always, or almost always, works ... By now I hope you can see the unavoidable problem historians have with miracles. Historians can establish only what probably happened in the past, but miracles, by their very nature, are always the least probable explanation for what happened" Jesus said, “Feed my sheep. ( T) 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death ( U) by which Peter would glorify God. ( V) Then he said to him, “Follow me!” ( W)