Tantric Secrets for Men: What Every Woman Will Want Her Man to Know about Enhancing Sexual Ecstasy

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Tantra teachers must understand where their lessons come from. They need to be transparent and communicate this to their students.

Through the study of historians, we can look into a very different era of Indian society and culture. In ancient times, when tantra flourished, India had a more liberal view of sexuality than now. According to several Buddhist tantras as well as traditional Tibetan Buddhist sources, the tantras and the Vajrayana was taught by the Buddha Shakyamuni, but only to some individuals. [35] [36] There are several stories and versions of how the tantras were disseminated. The Jñana Tilaka Tantra, for example, has the Buddha state that the tantras will be explained by the bodhisattva Vajrapani. [35] One of the most famous legends is that of king Indrabhuti (also known as King Ja) of Oddiyana (a figure related to Vajrapani, in some cases said to be an emanation of him). [35] Some of the earliest of these texts, Kriya tantras such as the Mañjuśrī-mūla-kalpa ( c. 6th century), teach the use of mantras and dharanis for mostly worldly ends including curing illness, controlling the weather and generating wealth. [15] The Tattvasaṃgraha Tantra ( Compendium of Principles), classed as a "Yoga tantra", is one of the first Buddhist tantras which focuses on liberation as opposed to worldly goals. In another early tantra, the Vajrasekhara (Vajra Peak), the influential schema of the five Buddha families is developed. [16] Other early tantras include the Mahāvairocana Abhisaṃbodhi and the Guhyasamāja (Gathering of Secrets). [17]The main idea is to cultivate sexual restraint from lust and desire in the very face of temptation. At the same time, to incorporate a spiritual practice such as meditation and mantra. By being entirely present in the moment and savouring all of the senses, tantra can have a powerful impact on sexual exploration. 'You cannot disconnect and go up into your head, as is so common in Western sex,' explains Constance. 'Tantra is essentially an embodied approach to sex; it teaches us to be present in our bodies, by using all our senses to connect with everything that we are hearing, seeing, smelling, tasting and touching.' ❤️ Energy flow

Unsurpassable Yoga Tantra, ( Skt. anuttarayogatantra, also known as Mahayoga) are in turn seen as the highest tantric practices in Tibetan Buddhism. Anuttarayoga tantric practice is divided into two stages, the generation stage and the completion stage. In the generation stage, one meditates on emptiness and visualizes one's chosen deity ( yidam), its mandala and companion deities, resulting in identification with this divine reality (called "divine pride"). [26] This is also known as deity yoga ( devata yoga). Third, because tantra should be a practice, a lived experience, and not mere study. If you approach only from the intellect, it will only work on a knowledge level. This can end up causing you confusion, rigidity, and entitlement.All these invasions resulted in the conquerors burning and destroying most tantric scriptures. About 75% of ancient tantric texts are now lost forever. Etymologically speaking, Tantra is a combination of two ideas – the expansion of mind and the liberation of energy. The meaning of tantra, therefore, is a process by which we expand our consciousness and liberate energy .” Practicing tantra, you don’t have to retreat into a dark cave high up the Himalayan mountains. You don’t have to stay in isolation for 12 years to become a spiritual person. I’ve been a tantric yogi and spiritual practitioner for many years. This has developed my intuition and knowledge of what works and what doesn’t. It means I can guide you through the safest and most efficient path.

Douglas Renfrew Brooks states that the antinomian elements such as the use of intoxicating substances and sex were not animistic, but were adopted in some Kaula traditions to challenge the Tantric devotee to break down the "distinctions between the ultimate reality of Brahman and the mundane physical and mundane world". By combining erotic and ascetic techniques, states Brooks, the Tantric broke down all social and internal assumptions, became Shiva-like. [17] In Kashmir Shaivism, states David Gray, the antinomian transgressive ideas were internalized, for meditation and reflection, and as a means to "realize a transcendent subjectivity". [18] What about the most popular yoga practices— sequenced vinyasa and sun salutations? These fill most yoga studios and trainings all around the world. If you’re already a yogi, you might have practiced them today! Think of it like this— an old, handy road is getting reconstructed and changes direction. But the guardrails and signs that marked the old road remain the same as before. Payne, Richard K. (2006). Tantric Buddhism in East Asia. Simon and Schuster. ISBN 978-0-86171-487-2.Ascetics think the body is impure and a hindrance to the divine. But tantrikas believe the body is a sacred temple, a vehicle to the divine. The traditionalists point the finger at the modern tantra teachers. They accuse these teachers of making false claims about their lineage and practices. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani. On the other hand, contemporary historians of Buddhist studies argue that Vajrayāna does not predate the tantric era of medieval India (c. 5th century CE onwards). [2]