Amira K. Bennison (2016). Almoravid and Almohad Empires. Edinburgh University Press. p.101. ISBN 978-0-7486-4682-1.

Hrbek, I. (1997). "The disintegration of political unity in the Maghrib". In Joseph Ki-Zerbo; Djibril T. Niane (eds.). General History of Africa. Vol.IV: Africa from the Twelfth to the Sixteenth Century. UNESCO, James Curry Ltd., and University of California Press.Topshop pulls 'keffiyeh playsuit' after row over cultural theft". middleeasteye.net . Retrieved 1 September 2017. a b Ali, Syed Ameer (1924). A Short History of the Saracens. Routledge. pp.424–. ISBN 978-1-136-19894-6. Kufa was famous for its silk and half-silk kerchiefs for the head, which are still used in Western Asia and known as Kuffiyeh. Tipton, Frank B. (2003). A History of Modern Germany Since 1815. Continuum International Publishing Group. p.598. ISBN 0-8264-4910-7.

Muhammad b. Yazid b. Maja (d. 887), Sunan, ed. Muhammad Fu˘ad ˜Abd al-Baqi, 2 vols. (Cairo: Halabi, 1372/1952), vol. 2: 1366–67; ˜Ala al-Din ˜Ali b. Husam al-Din al-Muttaqi (1477–1567), Kanz al-˜ummål, 8 parts (Hyderabad: Da˘irat al-Ma˜arif, 1312/1894–95), part 3: 203; part 4: 38, 39, 45, 53 White nationalism is obsessed with protecting the supposed purity of white women. The harassment that I and other white Muslim women face is usually an attempt to “rescue” us. It is the toxic and pervasive “Not Without My Daughter” narrative that strips us of all agency and paints us as hapless victims of (racialized) Muslim men . To be a white woman who converts of my own volition and lives happily within Islam belies their propaganda about the danger of Islam and the supposed superiority of white nationalist ideology. The islamophobia that I experience is nothing but racism and white supremacy using my gender as a cudgel. There is no islamophobia outside of racism. As white people we are nothing but pawns in a propaganda campaign without any agency of our own. Salman, Mofak. "Altunköprü the ancient name of Türkmen Township" (PDF). They also wear a scarf which is known among the public as Jamadani A Brief History of Ahmadiyya Movement In Islam". Alislam.org. 28 December 1939 . Retrieved 23 March 2016. The crescent appears in flags attributed to Tunis from as early as the 14th century Book of Knowledge of All Kingdoms, long before Tunis fell under Ottoman rule in 1574. The Spanish Navy Museum in Madrid shows two Ottoman naval flags dated 1613; both are swallow-tailed, one green with a white crescent near the hoist, the other white with two red stripes near the edges of the flag and a red crescent near the hoist. [18]Swedenburg, Ted (1995). Memories of Revolt: The 1936-1939 Rebellion and the Palestinian National Past. University of Minnesota Press. p.34. ISBN 978-1-557-28763-2. Choose the Right Needle and Thread: Muslin fabric is lightweight and delicate, so selecting the appropriate needle and thread is essential. Opt for a fine or universal needle, which will minimize the risk of damaging the fabric. Similarly, use a lightweight thread that matches the color of your muslin for seamless stitching. Blochmann, H. (tr.) (1927, reprint 1993). The Ain-I Akbari by Abu'l-Fazl Allami, Vol. I, Calcutta: The Asiatic Society, p.52