City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

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Audi, Robert (2001). "4. The Sources of Practical Reasons". The Architecture of Reason: The Structure and Substance of Rationality. Oxford University Press. Berridge, Kent C. (2018). "Evolving Concepts of Emotion and Motivation". Frontiers in Psychology. 9: 1647. doi: 10.3389/fpsyg.2018.01647. ISSN 1664-1078. PMC 6137142. PMID 30245654.

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Because desire can cause humans to become obsessed and embittered, it has been called one of the causes of woe for mankind. [51] Religion [ edit ] Buddhism [ edit ] a b c d e f g h Audi, Robert (2001). "3. Action, Belief, and Desire". The Architecture of Reason: The Structure and Substance of Rationality. Oxford University Press. Heathwood, Chris (2005). Desire-Satisfaction Theories of Welfare (PhD Thesis). Scholarworks@Umass Amherst. Weigelin, Ernst (1917). "Legalität und Moralität". Archiv für Rechts- und Wirtschaftsphilosophie. 10 (4): 367–376. ISSN 0177-1108. JSTOR 23683644. Distant Desire: Homoerotic Codes and the Subversion of the English Novel in E.M. Forster's Fiction (Sexuality and Literature) by Parminder Kaur Bakshi

a b c d Vezér, Martin Alexander (2007). "On the Concept of Personhood: A Comparative Analysis of Three Accounts". LYCEUM. IX (1). Archived from the original on 2021-05-06 . Retrieved 2021-05-06. a b Malenka RC, Nestler EJ, Hyman SE (2009). Sydor A, Brown RY (eds.). Molecular Neuropharmacology: A Foundation for Clinical Neuroscience (2nded.). New York: McGraw-Hill Medical. pp.147–148, 367, 376. ISBN 978-0-07-148127-4. VTA DA neurons play a critical role in motivation, reward-related behavior (Chapter 15), attention, and multiple forms of memory. This organization of the DA system, wide projection from a limited number of cell bodies, permits coordinated responses to potent new rewards. Thus, acting in diverse terminal fields, dopamine confers motivational salience ("wanting") on the reward itself or associated cues (nucleus accumbens shell region), updates the value placed on different goals in light of this new experience (orbital prefrontal cortex), helps consolidate multiple forms of memory (amygdala and hippocampus), and encodes new motor programs that will facilitate obtaining this reward in the future (nucleus accumbens core region and dorsal striatum). In this example, dopamine modulates the processing of sensorimotor information in diverse neural circuits to maximize the ability of the organism to obtain future rewards. Damiel has fallen in love with a circus trapeze artist called Marion (Solveig Dommartin), and marvels at the quaintly exotic artistry of her act. He yearns to abandon his immortality and god status so that he can meet Marion and induce her to fall in love with him – though it is a measure of his still godlike confidence that he never has any doubt that this will happen. Damiel yearns to submit to time itself and the sensual embrace of growing, ageing and dying. Cassiel sympathises, though without wishing to join him, and joins in the musing about the pleasures of humanity and mortality, how exciting it must be to “get enthused about evil for once – be a savage!” Both psychology and philosophy are interested in where desires come from or how they form. An important distinction for this investigation is between intrinsic desires, i.e. what the subject wants for its own sake, and instrumental desires, i.e. what the subject wants for the sake of something else. [2] [3] Instrumental desires depend for their formation and existence on other desires. [9] For example, Aisha has a desire to find a charging station at the airport. This desire is instrumental because it is based on another desire: to keep her mobile phone from dying. Without the latter desire, the former would not have come into existence. [1] As an additional requirement, a possibly unconscious belief or judgment is necessary to the effect that the fulfillment of the instrumental desire would somehow contribute to the fulfillment of the desire it is based on. [9] Instrumental desires usually pass away after the desires they are based on cease to exist. [1] But defective cases are possible where, often due to absentmindedness, the instrumental desire remains. Such cases are sometimes termed "motivational inertia". [9] Something like this might be the case when the agent finds himself with a desire to go to the kitchen, only to realize upon arriving that he does not know what he wants there. [9]

Desire paths: the illicit trails that defy the urban planners Desire paths: the illicit trails that defy the urban planners

Kringelbach, Morten L. (May 2, 2006). "Searching the brain for happiness". BBC News. Archived from the original on October 19, 2006. a b c d e Frankfurt, Harry G. (1971). "Freedom of the Will and the Concept of a Person" (PDF). Journal of Philosophy. 68 (1): 5–20. doi: 10.2307/2024717. JSTOR 2024717.

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Desires are states of mind that are expressed by terms like " wanting", " wishing", "longing" or "craving". A great variety of features is commonly associated with desires. They are seen as propositional attitudes towards conceivable states of affairs. They aim to change the world by representing how the world should be, unlike beliefs, which aim to represent how the world actually is. Desires are closely related to agency: they motivate the agent to realize them. For this to be possible, a desire has to be combined with a belief about which action would realize it. Desires present their objects in a favorable light, as something that appears to be good. Their fulfillment is normally experienced as pleasurable in contrast to the negative experience of failing to do so. Conscious desires are usually accompanied by some form of emotional response. While many researchers roughly agree on these general features, there is significant disagreement about how to define desires, i.e. which of these features are essential and which ones are merely accidental. Action-based theories define desires as structures that incline us toward actions. Pleasure-based theories focus on the tendency of desires to cause pleasure when fulfilled. Value-based theories identify desires with attitudes toward values, like judging or having an appearance that something is good. Ethics Chapter. Routledge Encyclopedia of Philosophy CD-ROM, V. 1.0, London: Routledge Edward Craig (ed). "Morality and emotions". By Martha C. Nussbaum

City of Desire: List of Redeem Codes and How To Find More of City of Desire: List of Redeem Codes and How To Find More of

Zaczyk, Rainer (2006). "Einheit des Grundes, Grund der Differenz von Moralität und Legalität". Jahrbuch für Recht und Ethik. 14: 311–321. ISSN 0944-4610. JSTOR 43593317.In Cathy Cupitt's article on "Desire and Vision in Blade Runner", she argues that film, as a "visual narrative form, plays with the voyeuristic desires of its audience". Focusing on the dystopian 1980s science fiction film Blade Runner, she calls the film an "Object of Visual Desire", in which it plays to an "expectation of an audience's delight in visual texture, with the 'retro-fitted' spectacle of the post-modern city to ogle" and with the use of the "motif of the 'eye'". In the film, "desire is a key motivating influence on the narrative of the film, both in the 'real world', and within the text." [76] See also [ edit ] In the 90s, the Dutch architect Rem Koolhaas spearheaded one of the best-known examples, letting the footfall of students inform his plan for the Illinois Institute of Technology. Hospitals, too, have been known to respond to organically produced footpaths: at the US National Institutes of Health, the footpaths that developed in the 1960s, 70s and early 80s went on to be paved. a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am an ao Schroeder, Tim (2020). "Desire". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University . Retrieved 3 May 2021.