West-Eberhard, Mary Jane (1975). "The Evolution of Social Behavior by Kin Selection". The Quarterly Review of Biology. University of Chicago Press. 50 (1): 1–33. doi: 10.1086/408298. JSTOR 2821184. S2CID 14459515.

Looking for advice on what to read or give? We love a challenge. Please let us know if we can help via the button below. Normally we aim to respond within 24 hours, busy periods & C-19 notwithstanding Maddegama, Udaya (1993). Sermon of the Chronicle-to-be. Motilal Banarsidass. pp.32–33. ISBN 9788120811331. And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. Out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden and the tree of knowledge of good and evil. [...]

West-Eberhard, Mary Jane (1979). "Sexual Selection, Social Competition, and Evolution". Proceedings of the American Philosophical Society. American Philosophical Society. 123 (4): 222–34. JSTOR 986582. PERNÝ, Lukáš: Utopians, Visionaries of the World of the Future (The History of Utopias and Utopianism), Martin: Matica slovenská, 2020, p. 16 Ongoing Covid restrictions, reduced air and freight capacity, high volumes and winter weather conditions are all impacting transportation and local delivery across the globe.

Utopianism: A Very Short Introduction (2010), by Lyman Tower Sargent. Oxford: Oxford University Press. A gloriously entertaining glimpse behind the closed doors of the high-end house market. I never knew property could be so riveting — Prue LeithA professional confessional like no other, The Secret Agent plunges us into the face-paced, high-stakes and glamorous world of London’s super-prime property business. It is not easy to write a review for this book because I find it hard to separate the content of the book with the judgemental. Steve Moyise; Maarten J.J. Menken, eds. (2005). Isaiah in the New Testament. The New Testament and the Scriptures of Israel. London: Bloomsbury Publishing. p. 201. ISBN 978-0-567-61166-6. By alluding to the new Creation prophecy of Isaiah John emphasizes the qualitatively new state of affairs that will exist at God's new creative act. In addition to the passing of the former heaven and earth, John also asserts that the sea was no more in 21:1c.

Berkowitz, Alan J. (2000). Patterns of Disengagement: the Practice and Portrayal of Reclusion in Early Medieval China. Stanford: Stanford University Press. p.225. ISBN 978-0-8047-3603-9.

A hugely fun tale of how the super-rich buy their super-prime lairs - I was absolutely boggled throughout. Toto, I have a feeling we're not on Rightmove anymore . . . -- Marina Hyde

Defined by a Hollow: Essays on Utopia, Science Fiction and Political Epistemology (2010) by Darko Suvin. Frankfurt am Main, Oxford and Bern: Peter Lang. A hugely fun tale of how the super-rich buy their super-prime lairs – I was absolutely boggled throughout. Toto, I have a feeling we’re not on Rightmove anymore…’ – Marina Hyde Joel B. Green; Jacqueline Lapsley; Rebekah Miles; Allen Verhey, eds. (2011). Dictionary of Scripture and Ethics. Ada Township, Michigan: Baker Books. p. 190. ISBN 978-1-4412-3998-3. This goodness theme is advanced most definitively through the promise of a renewal of all creation, a hope present in OT prophetic literature (Isa. 65:17–25) but portrayed most strikingly through Revelation's vision of a "new heaven and a new earth" (Rev. 21:1). There the divine king of creation promises to renew all of reality: "See, I am making all things new" (Rev. 21:5).A gloriously entertaining glimpse behind the closed doors of the high-end house market. I never knew property could be so riveting -- Prue Leith In the United States and Europe, during the Second Great Awakening (ca. 1790–1840) and thereafter, many radical religious groups formed utopian societies in which faith could govern all aspects of members' lives. These utopian societies included the Shakers, who originated in England in the 18th century and arrived in America in 1774. A number of religious utopian societies from Europe came to the United States in the 18th and 19th centuries, including the Society of the Woman in the Wilderness (led by Johannes Kelpius (1667–1708)), the Ephrata Cloister (established in 1732) and the Harmony Society, among others. The Harmony Society was a Christian theosophy and pietist group founded in Iptingen, Germany, in 1785. Due to religious persecution by the Lutheran Church and the government in Württemberg, [21] the society moved to the United States on October 7, 1803, settling in Pennsylvania. On February 15, 1805, about 400 followers formally organized the Harmony Society, placing all their goods in common. The group lasted until 1905, making it one of the longest-running financially successful communes in American history. One notable example of a technological and libertarian socialist utopia is Scottish author Iain Banks' Culture. There are many examples of techno-dystopias portrayed in mainstream culture, such as the classics Brave New World and Nineteen Eighty-Four, often published as "1984", which have explored some of these topics.